Professor J,
You? Quibbling? :)
You are right about there being more defections among the
"elites." While looking up something else (an Indian cold remedy :)) I
found this article: Occupy Economics by Nancy Folbre. She has links to several other articles that are also worth reading.
There is so much of Hedges' work that needs to be quoted and it
was all I could do not to quote ALL of page 97 when he got to
literature. After describing how writers from Euripides to Dickens to Upton
Sinclair used their writing "as both a mirror and a lens, to reflect back to us, and focus us on, our hypocrisy, moral corruption, and injustice" he says: "In
the hands of academics however, who rarely understand or concern
themselves with the reality of the world, works of literature are
eviscerated and destroyed. They are mined for obscure trivia and
irrelevant data. This disconnect between literature and philosophy on
one hand and the real on the other is replicated in most academic
disciplines."
We wonder then that young people lose an interest in reading
early on, but much of this method of "teaching" literature is adopted
long before they get to a university. We don't educate people INTO a
love of the written word, we educate them OUT of it (just as Sir Ken
says about creativity). A psychology professor at Samford University has
a series of videos about how to study and how we learn. One of his main
points is that if you can get a person to have an emotional attachment
to the thing they are studying they will remember the information
without really trying. Literature should be among the easiest subjects
to teach then. Yet as Hedges points out we take something that should
cause people to well up with passionate feelings and inspired ideas and
we drain the life blood out of it. We then fling the lifeless thing
before them and wonder why they are bored to tears. Could this be the
reason that the statistics for readers AFTER college are worse than for
people who never attend?
Hedges moves us from literature to economics to history: "The foundation of Athenian democracy rose out of the egalitarian social and political reforms of Solon, including his decision to wipe out all of the debts that were bankrupting the Athenian citizens (We see a similar concept in the Old Testament). But the study of the classics, because it is not deemed practical or useful in a digitalized world, leaves such vital lessons unexamined. Tacitus' account of the economic meltdown
during the reign of Tiberius--a meltdown that also saw widespread
bankruptcies, a collapse of the real estate market, and financial
ruin--is a reminder that we are not unique to history or human behavior.
The meltdown during Tiberius' reign was finally halted by massive
government spending and intervention that included interest free loans
to citizens. Those who suffer from historical amnesia, the belief that
we are unique in history and have nothing to learn from the past remain
children. They live in an illusion.
I wonder how many students of history might relate that they have
a distaste for that subject (and a surprising amount of people do)
because of the way it has been taught. Many people you talk to about it
share an experience of the trudging through the names of battles and
dates and seem to know nothing of the impact of big ideas and the people
who have them. They have given little thought to how things connect and
intertwine, or that events seem to be repeated because people change so
little and learn so poorly from the past mistakes of other individuals
and civilizations. It's sad that some of the subjects that should spark imagination and even passionate debate leave people flat.
Of course when we get back to what you and I and Ken Robinson and
others think education is, compared to what those who maintain and
defend the current system think it is, we come to the crux of the problem. As you've pointed out, it may indeed be working very well. Our author lists a series of specialists in various areas and then says: "They exist to make the system work not to examine it."
Only through the examination can the faults and remedies for them be found, but we must start with a desire for change. Slaves to systems rarely ask questions and muster the courage to effect the change necessary to shift the paradigm. How to tackle THAT?
"Herein lay the spring of the mechanical art and mystery of educating the
reason without stooping to the cultivation of the sentiments and
affections. Never wonder. By means of addition, subtraction,
multiplication, and division, settle everything somehow, and never
wonder."~ Charles Dickens (Hard Times)
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