Professor J,
As is so often the case, scattered
pieces of information come together to reflect back to us just how
closely we are following perilous patterns that we've already seen
played out on the pages of history. A few posts back I referred to the
rise of a passion for crafts of all kinds and how that industry has
exploded over the past few years. Arnold Toynbee outlined how the chasm
between the elites and the rest of the culture grows over time,
exponentially near the end. During the Gilded Age we still found wealthy
women engaging in the same kinds of handicrafts as women in the lower
classes. They were doing this even though for them it wasn't a necessity but offered only intrinsic value. Today, we are very unlikely to see wealthy women (magazines and
reality television now provide us with all the glossy details of their
lives) engage in such things.
We are putting ourselves in nearly the same situation as
the Romans. We've had a vast cultural heritage. But we have done our
best to abandon that culture at home and abroad possibly losing
knowledge that might make it easier to recover from a worst case
scenario future. Gone with that knowledge are the traditions and spirit
of community that centered around the skills needed to make things and
the handing off of those skills from one generation to the next.
It's been replaced by the bonding of shopping and sports. Skills that will not serve us well in the future. We are seeing, thanks to a variety of factors, a resurgence of interest in doing, making, growing, things ones self. I think people have realized just how dependent they've become and with that comes the nagging fear of helplessness and an uncomfortable level of dependency.
Hedges writes, "Corporations determine who gets heard
and who does not." quoting Wolin on p. 149. Not only do they determine
whose ideas, thoughts, and opinions get a public voice, but also whose
taste and style set the standard of conspicuous consumption which the
rest of the culture, even the poor, try to emulate. Constant advertising
and celebrity worship keeps many grasping for the elusive brass ring of
status, though it's more likely to be in the form of a luxury car or
designer bag. We are chained to those flickering images on the cave even when they are enslaving us in debt.
Often times those masters of conspicuous consumption put
their lack of respect for history and culture on display as in the
recent story from 60 Minutes, Even in Tough Times Contemporary Art Sells,
about the 1% and their love of voguish art. It made an interesting comparison to the critics of Thomas Kinkade whose opinions were often
published this week in articles about his death. His work represented a world
(however inaccurate in its nostalgia) that people felt they could
understand and that they found comforting. In complex and uncertain times it only makes sense that art representing a more understandable world would appeal to the general population. It stands in stark contrast
to the contemporary art being hailed as visionary (and I'll agree some of it is) by the elites who seem intent on detaching everything and everyone from the past. What art is, and what makes it good is subjective. Modern art often has something to say, but the pieces represented in Morley Safer's story seem to represent an unmooring from any kind of anchoring traditional standards.
I am honestly not trying to drag you too far off course! But all things are connected (at least in my feminine brain) and current things must be noted as
they occur. ;)
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