Professor J,
I have no doubt that you and your MD friend are more than perfectly capable of changing the world if you team up. A billion people is a pretty good start!
I
like your idea of National Social week. I nominate you to be in charge
of that. But don't you just know there would be that one person in every
office who would still show up so he could say "Well, I'm just so
busy." I think our culture has created a lot of people who don't know
how to relax, spend time alone, observe nature, listen, or think deeply.
One
great thing about your idea would be that the socializing would be the
point. December has become a time some of us dread because you don't get
out of doing much and other things like shopping, socializing,
decorating, travel, and entertaining are added. Everyone is still
expected to show up at work and school even though as you point out
little gets done because there are so many distractions. I get tired
just thinking about the holidays. That's really sad. I don't know about
men but more and more women I know dread the holiday season. It's
exhausting.
Is this NSW you have in mind going to mean
more cooking, cleaning, and planning? Can we make it in summer so it's
low maintenance? If you can get this rolling then you can start working
on implementing a siesta! :)
Good luck trying to get
companies who resent having to give new parents time off to get to know
their newborns, time off to hang out with friends. Our culture seems
incapable of doing some of the things we most desperately need.
But
you are definitely onto just how important those social connections
are. I recently read that a new study shows that people who are isolated
are less physically healthy and researchers were surprised to learn
that it was true no matter the age of the participant in the study. They
were also surprised to learn that people who don't have feelings of
loneliness and enjoy being by themselves were just as susceptible to the
negative effects of isolation as extroverts who crave lots of
associations.
Read an article about the benefit of social networks here.
I
have a friend who is a pharmacist who is peeved that her doctor never
asks about her stress level or her diet. We can add inquiring about
friendships and membership in organizations to the list of things the
medical community needs to be addressing if they want to treat the whole
person and not just address symptoms and write prescriptions.
I can't help thinking that someone who's opposed to your idea is going to say that you are promoting National Socialist Week or something. :) I wonder if people would get behind National Goof Off With Your Friends Week? Maybe take a lesson from the Italians and have a Joy of Doing Nothing Week.
I think you may be on to something!
Wednesday, May 28, 2014
Health: That's What Friends Are For
Labels:
Connections,
Relationships,
Wellbeing
Sunday, May 25, 2014
National Social Week
Madame:
Yes, could be great
shift—or inductive skewing! LOL In any
case, it will be very interesting to observe, especially if it is a shift.
Adding fuel to your
postulation, a successful MD friend of mine is anxious to leave his medical
field and “make a difference.” He’s
linked up, however just initially, with an organization that focuses on and
invests in ideas that can “improve the lives of a billion or more people.” That’s thinking about making a
difference! He and I discussed
extensively just recently of doing something in a few short years. He’s not only very intelligent, but
determined, and we both agree that when we have put our present careers on
semi-dormant backburners, we’ll be ready to do things that energize us
greatly! Readers will have to stay tuned
for a few more years for developments! :)
And yes, I agree. Because the nature of our capitalism has not
changed all that much—indeed, in a few respects, has even regressed—Waldo and
David would perhaps be taken aback that the social and communal was not doing
nearly so well (even with social media) as advances of capital.
So… I said I would be up
to changing subjects. I am wondering
about the cultural and social aspects of our working schedules. Right now, although we SORT OF have a “slow
week” in the Christmas/New Year time frame, we don’t have a National Holiday
WEEK, and especially not one in the high energy spring/summer/autumn cycles.
Would we be better off
as a society, as workers, as citizens, and even productively, if we did? One where we were engaged in celebrations,
family reunions, energizing and investing in our relationships, community,
state, and national consciousness? I’m
thinking of other cultures—many just as hard working—who do more of this sort of thing than we do
(Chinese New Year, for example).
Or do we already get all
that, just in different (imperfect) forms? It seems to me that we don’t, that we just
stay AT work, but aren’t productive, because it’s Superbowl Week, or March
Madness Week, or Christmas/New Year’s Week, etc. Which
means we don’t really get all the benefits, and especially the regenerative
properties, from being away. Wouldn’t we
be better off if we actually took, as a nation, a week off? Because if everybody (or nearly everybody)
were really off, no one would be “missing” anything, or “falling behind,” or
getting anxious and fretting. Yes, with
globalization, it might be more complicated to pull off, but we also might find
that the jacked-up hyper-working model was being pushed most strongly by us
(U.S.), and that the rest of the world might welcome a break.
Assuming, of course, we
don’t spend it all just frantically trying to have a crazy, souped up “free”
vacation. :)
What does the good
Madame think?
Wednesday, May 21, 2014
The Good Life
Professor J,
In talking about famines, I'm reminded of a professor of Jewish studies I heard speak recently. Her talk was on the Prodigal Son and she noted the different reactions she received when speaking on this story in different parts of the world. In America and Europe listeners noted bad parenting skills and awkward family dynamics. In Latin and Asian countries they noted the ungratefulness of the son. In Russia? Their first reaction was to the famine. They saw the famine as the cause of the son's troubles and identified with him. I thought of how casually I'd glossed over that phrase in my own reading.
I took a Chinese cooking class once and the chef, whose family had been cooks for the emperors, described some dishes that were less than appetizing to our American tastes. As we made faces revealing our disgust he said, "How lucky you are that this country has never known famine." I've never forgotten that and often mention it in situations where people are being critical of another culture's culinary choices.
Thinking about the younger millionaires and billionaires not being quite so enamored by their wealth as previous generations goes along with the shift I think we're seeing in society. I mentioned young people and more and more retirees it looks like opting out of conventional materialistic lifestyles. I'd like to think it's proof of one kind of paradigm shift at least. People are looking not so much to amass wealth as they are to build a life. Celebrities often fall into this category as well. Reaching the pinnacle of success for many means looking around to find out it isn't as fulfilling as they imagined it to be. We then see them get busy in politics or throw themselves into humanitarian efforts.
Just as we saw women want something more than just their traditional roles and head out of the house in search of something more fulfilling, we see men not just wanting to bring home the bacon like their fathers, who were happy often just to have work, but modern men want it to be something they are passionate about. Everyone seems to want more out of life than their parents and grandparents.
I wonder if we are seeing a paradigm shift in the culture about what's really important. It seems like everything I read and everyone I talk to is embracing the idea of a bigger inner life with less to show for it on the outside. But of course that could be greatly skewed by what I read and who I talk to! :)
Still, Emerson and Thoreau might be surprised at just how alive and well their ideas are today.
In talking about famines, I'm reminded of a professor of Jewish studies I heard speak recently. Her talk was on the Prodigal Son and she noted the different reactions she received when speaking on this story in different parts of the world. In America and Europe listeners noted bad parenting skills and awkward family dynamics. In Latin and Asian countries they noted the ungratefulness of the son. In Russia? Their first reaction was to the famine. They saw the famine as the cause of the son's troubles and identified with him. I thought of how casually I'd glossed over that phrase in my own reading.
I took a Chinese cooking class once and the chef, whose family had been cooks for the emperors, described some dishes that were less than appetizing to our American tastes. As we made faces revealing our disgust he said, "How lucky you are that this country has never known famine." I've never forgotten that and often mention it in situations where people are being critical of another culture's culinary choices.
Thinking about the younger millionaires and billionaires not being quite so enamored by their wealth as previous generations goes along with the shift I think we're seeing in society. I mentioned young people and more and more retirees it looks like opting out of conventional materialistic lifestyles. I'd like to think it's proof of one kind of paradigm shift at least. People are looking not so much to amass wealth as they are to build a life. Celebrities often fall into this category as well. Reaching the pinnacle of success for many means looking around to find out it isn't as fulfilling as they imagined it to be. We then see them get busy in politics or throw themselves into humanitarian efforts.
Just as we saw women want something more than just their traditional roles and head out of the house in search of something more fulfilling, we see men not just wanting to bring home the bacon like their fathers, who were happy often just to have work, but modern men want it to be something they are passionate about. Everyone seems to want more out of life than their parents and grandparents.
I wonder if we are seeing a paradigm shift in the culture about what's really important. It seems like everything I read and everyone I talk to is embracing the idea of a bigger inner life with less to show for it on the outside. But of course that could be greatly skewed by what I read and who I talk to! :)
Still, Emerson and Thoreau might be surprised at just how alive and well their ideas are today.
Sunday, May 18, 2014
Characteristics of Change
Madame:
Famines are a mixed
bag. Often, societies RECOVER from
famines but are not much changed by them.
Revolutions, for their part, are in one sense both caused by gradual or
immediate changes (or even just the deepening of inequity and injustice), and
in another sense, the cause of further immediate change.
Yes, I mean, for
example: depressions, large total wars, deep oppressions, etc. Great change, due to the manner of human
personal and social psychology, usually require them, and such “remakings” are
made possible and often necessary by those great disruptions. For example, the Great Depression brought
many politically engineered changes in a country set up to be obstructive to
much politically engineered change. And
WW2 both accelerated and broadened those changes.
However, catastrophic
propellants are not required for ALL change.
Movements can arise in gradual response to inequities and
injustice. Populism in response to the Gilded
Age’s inequality and corruption, the Civil Rights Movement’s response to
segregation and oppression, etc. are examples.
The changes they bring are moderated in strength and usually stretched
out over time, but they too can have an effect.
They are harder to predict because human psychology is more variable
about them.
Your question about
leaving the “store” untended and elite further grabbing is an interesting one
and bears monitoring. What is also
interesting is that many of the younger plutocratic multimillionaires and
billionaires are less enamored with their wealth than their older counterparts,
and although they carry many of the same traits of defensiveness about their
wealth, they are full of ideas about how to use that wealth to further their
visions of societal (often world societal) good. Of course, many progressives and
conservatives disagree with those visions, but that is another discussion.
Those sites you
mentioned are also interesting. If they
merely allow the young to ADAPT to the changes instituted by the wealthy and
the greedy, they will be less impactful.
However, if they become elements of true change, well! So, it will be very important to monitor the
answer to the question in the title of your post!
I see I have filled my
five paragraph guideline. Which means I
won’t be inserting a new topic. Yet! :)
Wednesday, May 14, 2014
Affluenza: Is the Tide Turning?
Professor J,
Thanks for manning the ship last week! The bathroom graffiti was disturbing and illustrates perfectly the need for all the documentation that was done upon liberation of the camps, interviews, books, photographs, etc. Well done, you, making sure something was done about it.
The articles you linked to were interesting. While I was catching up on your posts I had a couple of questions:
Can you give a couple of examples of past "immediate catastrophic propellants to great action and change" I'm assuming you mean wars, revolutions, famines and the like but I'd like to know exactly what you had in mind.
While I'm excited about a cultural shift toward simplicity among young people, does that in some ways leave the "store" untended allowing the elites to grab more while we are all meditating and simplifying?
Since I posted about this generation's willingness to share and live lives less centered around accumulating things I've seen even more examples of ways people are working around the old systems.
Yerdle. A site that allows you to give things away and accumulate points for them. You then use the points to "purchase" something you need.
Freecycle. A way to let your community know when you are giving something away allowing someone who needs it to come and pick it up.
Zipcar. A car sharing service.
Nextdoor. A way to share things like lawn equipment, tools, or even child care in a neighborhood.
Bike sharing systems that go by various names in different cities.
Thrift stores are multiplying like crazy.
Add to the list farmer's markets, community gardens, and a rise in bartering among friends and it makes me hopeful that new systems might be loosely in place soon enough to avert disaster for many people if the worst happens. Everything old is new again it seems. Ideas that worked in the past are becoming fashionable. Grandparents and great grandparents look wiser all the time. Lots of young couples are looking to live in walkable neighborhoods and my daughter and son in law are keen to become a "one car family." Keeping up with the Joneses is less about something shiny and new for this generation and more about what a sustainable lifestyle looks like.
One lesson that appears to have taken hold in the aftermath of the Great Recession is that we not only didn't need all that debt, we don't really want the stuff that goes with it.
Thanks for manning the ship last week! The bathroom graffiti was disturbing and illustrates perfectly the need for all the documentation that was done upon liberation of the camps, interviews, books, photographs, etc. Well done, you, making sure something was done about it.
The articles you linked to were interesting. While I was catching up on your posts I had a couple of questions:
Can you give a couple of examples of past "immediate catastrophic propellants to great action and change" I'm assuming you mean wars, revolutions, famines and the like but I'd like to know exactly what you had in mind.
While I'm excited about a cultural shift toward simplicity among young people, does that in some ways leave the "store" untended allowing the elites to grab more while we are all meditating and simplifying?
Since I posted about this generation's willingness to share and live lives less centered around accumulating things I've seen even more examples of ways people are working around the old systems.
Yerdle. A site that allows you to give things away and accumulate points for them. You then use the points to "purchase" something you need.
Freecycle. A way to let your community know when you are giving something away allowing someone who needs it to come and pick it up.
Zipcar. A car sharing service.
Nextdoor. A way to share things like lawn equipment, tools, or even child care in a neighborhood.
Bike sharing systems that go by various names in different cities.
Thrift stores are multiplying like crazy.
Add to the list farmer's markets, community gardens, and a rise in bartering among friends and it makes me hopeful that new systems might be loosely in place soon enough to avert disaster for many people if the worst happens. Everything old is new again it seems. Ideas that worked in the past are becoming fashionable. Grandparents and great grandparents look wiser all the time. Lots of young couples are looking to live in walkable neighborhoods and my daughter and son in law are keen to become a "one car family." Keeping up with the Joneses is less about something shiny and new for this generation and more about what a sustainable lifestyle looks like.
One lesson that appears to have taken hold in the aftermath of the Great Recession is that we not only didn't need all that debt, we don't really want the stuff that goes with it.
Sunday, May 11, 2014
Vigilance Vs. The United States of Amnesia
Dear Madame:
It was written in
permanent marker, in big black letters, on the wall of the Barnes & Noble
bathroom:
“The Holocaust Is A Lie”
Lie was underlined three
times for emphasis.
While it was somewhat
surprising that such ridiculousness was scrawled in a place of books and
knowledge accumulation, presumably among the well-read store goers, from me
came an immediate counter-reaction.
Not just that the
ignorant, manipulatively “informed” show their lack of learning and lack of
discernment by such a statement, but that they have to do it in cowardly
fashion because they cannot stand the light of open discussion and
reasoning. Or worse, that it’s the
hate-branders purposely spreading falsehood for their own twisted and
manipulative purposes.
No, my main reaction was
as a historian. Because it is completely
illogical for someone to be expected to be shown the least credence or
plausibility when attempting to dispute what may be the most well-documented
long period event in history, one in which not only endless recorded interviews
and footage exist, but survivors of still exist.
I only said it in these
blog pages just last September, but it bears repeating: To paraphrase the great civilizationist
historian, Arnold Toynbee, “When the last person who remembers the last
terrible war is gone, the next terrible war becomes inevitable.”
Here’s your challenge,
humanity: Break Toynbee’s cycle. It can
be done!
And to you Madame, and
all mothers, well wishes to you on this Mother’s Day.
By the way, I told the
B&N staff, and they were going to paint over the false words. Vigilance!
Here’s also hoping that
America and the world gets and stays educated enough to never even consider to believe
such falsehoods as what was written.
Wednesday, May 7, 2014
Potential Richness
Dear Readers:
Madame is unable to post this week, so I get to continue my
response earlier than I thought!
I do not know if the next generation(s) WILL significantly
positively impact the future. But they
have strong potential to do so, although perhaps not for the reasons many
suppose. The next generations do not (at
least yet, thankfully) have the immediate catastrophic propellants to great
action and change which have historically been the usual prerequisites, but
perhaps they do not need them. We will
see!
Gradually, although perhaps
not deeply yet, the established societies’ economic systems operated by
everyday people appear to be becoming more distributive and more democratic. Maybe this will even extend to renewable
energy and other sustainable things. Already
there are growing signs among these next generations that they both do, and will,
stress much more a sort of collaborative commons, and that perhaps cooperatives
will become an everyday given.
These generations have
either seen or experienced the dramatic shortcomings and sufferings under the
present plutocratic-oligarchic dominated form of capitalism. Not only do they appear to not like it, but
they are alienated from it. Sure, they
like its possibilities for tech advancement, but the list of what to like about
it after that gets rather short. They
are far more into living satisfying lives not as connected to sheer creature
comforts (outside of technology!) as before.
Much of what they do, as you showed previously in a post which I
presently can’t locate (argh!), is done first not with trying to obtain
remunerative gain, but because it works and they like to share it.
The devotees of classic
capitalism are searching for a way to successfully integrate that. Allowing short-term monopolies are one idea,
but really, it may come to pass that eventually classic capitalism will become
only a niche player in a largely collaborative society that redefines even
classic democratic-socialism.
Because, more and more, classic capitalism doesn’t fit the new
sharing/cooperative environment of public-use applications, etc., or even the
internet in general. Nor does it very much
serve the common good, especially the common good communicative/information
infrastructure.
Jeremy Rifkin, in his
book, The Zero-Marginal Cost Society,
talks about the increasing number of societal things with zero or near zero margin
cost. The vast majority of people may
soon (and some already are) acquire the ability to produce their own info,
energy, goods, and services.
The transformation of
classic capitalism may be the next great change in human evolutionary
progress. Time will tell. There is much potential at the same time that
there is much danger. There is a lot on
the next generations to sidestep, deal with, and/or transform. They also have a lot of tools and
dispositions to have the ability to do so.
Fascinating times of
promise and peril!
Sunday, May 4, 2014
The Slow Fires of Consensus Build
Madame:
I know of no studies along the lines you describe. However, the coverage has morphed out of the progressive
outlets. For instance, the OECD’s
generally respected work; The University of Washington’s and USC’s recent
studies; The Economist’s coverage; Robert Reich’s documentary, Inequality For All; and, particularly, French
economist Thomas Piketty’s best selling (and for an economic!) book Capital in the 21st Century.
(More on this in a bit).
The winner of the 2013 Nobel Prize for Economics was recorded on
October 19th of last year saying that economic inequality in the
world, and especially the US, is the most important economic concern, perhaps
THE most important concern.
Perhaps most indicative of a shift could be the Wall Street
Journal (note: the WSJ is not noted for pro-labor or economic equality sentiments)
article entitled “A Bipartisan Consensus on Economic Inequality?” From the article:
In a respected Pew poll, a majority of Americans are strongly
concerned about economic inequality. Of
course Democrats heavily are, but so are Independents. What’s even more telling? “To be sure, the share of
Democrats (90%) who think that government should do something to reduce the gap
is twice that of Republicans (45%). Still, it is significant that nearly half
of a party more hostile to the public sector than in previous generations
believes that inequality calls for a response beyond family responsibility and
private charity.”
“More frequently than in
recent years, one hears Republicans repeating Jack Kemp's famous motto: People
don't care how much you know until they know how much you care. Now GOP leaders
and presidential aspirants are delivering speeches about poverty and
opportunity.”
Readers are encouraged to
read the whole (short) article: http://online.wsj.com/news/articles/SB10001424052702304117904579499790499812228
Economist’s Piketty’s blockbuster book (even more spectacular
given it is a 700 page goliath) sounds warnings that come from a field generally
noted for its pro-business, pro-growth, capitalism-cheerleading
sentiments. Its message has attracted
attention beyond those expected to incline to agree. Possibly because Piketty’s writing is easy
for the layman to understand, and easy for that layman to place that
understanding in his or her consciousness: “The US economy has begun to decay
into the aristocratic Europe of the 19th century. Hard work
will matter less [for the majority of people], inherited wealth more. The fortunes of the few will unsettle the
foundations of democracy.”
“Our modern democratic ideal is based on the
hope that inequalities will be based on merit more than inheritance or luck.
Sometimes, meritocratic arguments are used by the winners of the game to
justify the role of unlimited inequality. I don't think there is any serious
evidence that we need to be paying people more than 100 times the average wage
in order to get high-performing managers.”
Read the newspaper interview with the author here: http://www.timesheraldonline.com/ci_25620723/q-amp-french-economists-grim-view-wealth-gap
Of course, readers have had frequent reminding from me about how
the disconnection between self-serving, self-focused, wealthy “elites,” and the
mass of the rest of the citizenry, played an exceedingly strong role in the decline
and fall of the Roman Republic and the eventual collapse of the Roman Empire.
I have not even begun to respond to the rest of your post, and I
have much to say about it! I will next
week though!
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